Fieldnotes on Humanity

So, here again, the ICE uses the state's banal tools, such as appointment notices/check-ins, to reinforce violence on the most vulnerable population. It is the holiday season, which means people take time off to spend with family and friends to observe collective rituals that strengthen social bonds, but this year, it will not be easy for a specific refugee population. There is a plan to disrupt the cultural and social cohesion among refugees and immigrants with precarious legal status. I have been hearing from some community members that they have received notices from DHS/ICE to appear for an in-person check-in on particular days, such as Christmas Day (December 25th) and New Year's Day (January 1st).  Shawn Vandiver, the president of AfghanEvac, has also written on this on his  Substack .   I assume ICE uses holidays as a cover to detain individuals since it makes the headline less, and attorneys and refugee rights activists might be absent. Not appearing is the best o...

This report is extremely shocking and upsetting. Today, Reuters reported that, according to a memo seen by the news agency, the Trump administration has instructed the U.S. Immigration Department to review all cases of immigrants who were accepted and entered the United States during the Biden administration. This order could apply to 233,000 immigrants who entered the U.S. between January 2021 and February 2025. This is horrible news, as the Trump administration has already reduced the refugee admission cap. For example, in 2026, the admission cap is 7,500 people, allocated only to white South Africans. During two years of field research in Washington, D.C., I met with newly arrived Hazara refugees who told me that they had spent between 2 to 7 years for their cases to be reviewed or processed. Most of these reviews are multi-layered. For instance, refugees from Turkey were first vetted by the Turkish government and NGOs. In the second stage, their cases were referred to the UNHCR, an...

by Khadim Ali, a Hazara painter,  source For the Hazara people in Afghanistan, life has always been shadowed by a deep-seated dread. To be Hazara in this country is to live with a perpetual, gnawing anxiety, a kind of fear that has taken up residence in the back of your mind and never leaves. No matter the depth of your sacrifice or your willingness to lay down your life for your country, a persistent, haunting fear lingers on the horizon, tormenting your spirit constantly. That fear is a simple, devastating question: "Will the Pashtuns ever allow us to live in peace?"  This is an existential fear, it strikes at the very core of one's right to exist. This terror is now manifesting anew in the forced exodus of Hazaras from their ancestral lands, which has been going on since the Taliban's takeover of Afghanistan in August 2021. Since then, over 1,000 families have been evicted from their homes and villages. If we estimate an average family of 6, then 6,000 people have ...

Amid Afghanistan's contemporary violent history, a different story is capturing hearts and minds, one not of conflict but of celebration. The Afghanistani U-17 boys' futsal team has won the championship of the 3rd Asian Youth Games in Bahrain. This victory holds profound significance for Afghanistan, which is weary of violence. In a country deeply divided and ruled by the ethno-religious Taliban regime, such a moment fosters a rare and powerful sense of shared identity and national pride. The achievement is particularly meaningful because the team is predominantly composed of Hazara athletes, an ethnic minority that has long faced systemic persecution and is currently experiencing an ongoing genocide under the de facto Taliban rule. One might assume that their success on an international stage indicates a degree of freedom and acceptance. But the reality is more complex. First, some of these players are refugees living in Iran; some may have never set foot in Afghanistan. So, i...

During the chaotic withdrawal of American forces from Afghanistan in August 2021, thousands of people stormed the Kabul airport. In a desperate attempt to escape the Taliban, some climbed onto a moving military cargo aircraft on the runway. At least two individuals fell from the sky, and one became trapped in the plane's wheel. A video taken by a cellphone from inside the plane shows a lifeless body and its limbs swaying violently in the wind at a high altitude. It was later reported that human remains were found lodged within the aircraft's wheels. Just days later, a gun store in Auckland, New Zealand, began selling T-shirts emblazoned with the words "Kabul Skydiving Club." Beneath the text was an image of two people who had fallen from the plane, captured in their fatal descent. At the same time, these same T-shirts were sold on the Etsy website in America. Today, I came across the picture of those shirts again, so I looked them up online to see if they still exis...

Yesterday, I saw Amir my newphew's homework. The title of one of his readings was "Needs and Wants." He had answered one of the questions incorrectly. The question was, "What did you learn in paragraph 4?" It was a multiple-choice question. Amir chose, "Life is hard without a phone."  But the correct answer was: "Wants can make life easier and more fun." Implicitly what it says is that your personal desires (wants) are a legitimate pathway to happiness and an easy life. This is the textbook example of cultivating a culture of greed. It is deliberate conditioning of children towards perpetual wanting. The entire edifice of capitalism is built on this very foundation: to become an endless consumer, fulfilling desires.  Now, think about it. a 10-year-old boy, who understands very little about wanting and having, implicitly being told/taught that happiness and enjoyment are synonymous with possessions. This is how the seeds of greed are planted. ...

For the past few days, I have not been able to talk to my family members, and like me, thousands of diaspora Afghanistanis have not been able to speak to their loved ones. Two days ago, the Taliban, an ethno-religious fascist group, imposed a wholesale internet blackout in Afghanistan. First, they severed the fiber-optic internet connection, and then yesterday, they shut down the telecommunication. So, why did the Taliban shut down the internet in the entire country? This act of digital authoritarianism is clearly linked to the core tenets of historical fascism. To grasp it, let's do an autodidactic practice. Copy and paste the following questions one by one on Google and press enter, and see what comes up. What constitutes the core of fascism? What is fascism, anyway? What is the goal of a fascist system? Whatever answer you get, you will learn that one of the key features of fascist regimes is relying on controlling information to suppress citizens and cement their centralized co...

A report dated 10/19/1893 records that Amir Abdul Rahman Khan sold 10,000 captive Hazaras as slaves. September 25 of each year marks the remembrance of the Hazara genocide. Social media platforms such as X (formerly known as Twitter) and Facebook are flooded with commemorative messages from Hazara users using #StopHazaraGenocide. Today marks September 25, 1893, when the blood thirsty Amir Abdul Rahman Khan issued a decree in which he announced the Hazaras as infidels to be annihilated entirely. In his book, Siraj-al Tawarikh , Faiz Muhammad Katib, the official historian of the court of Kabul and a Hazara himself, records that more than 60 percent of the Hazaras were killed, enslaved, and displaced. According to Katib, more than 400,000 Hazara households ( khanwar ) were killed, enslaved, and displaced. If we consider an average household of 6 people, 2.4 million Hazaras had vanished, and their lands were usurped by Pashtuns, as Amir called the bounty of war.  September 25 marks a d...

My nephew Amir is ten years old and in the sixth grade. Yesterday, during a WhatsApp call, he asked me what the meaning of "citizen" is. What does it mean to be a good citizen? I said it depends on the angle from which you look at the meaning of "citizen." Before we become citizens, we are human beings. Then, when governments want to subjugate people, they impose a series of submissive and controlling systems on people to make them obedient and docile. This means that not only do they have to pay their taxes on time, but if the government wants to resort to violence against its own citizens or wage war against another nation, it asks them to fight for the government. In short, they become a handy tool for the government because they serve the government's purpose. This is the meaning of a good citizen from the government's perspective. Since we are living in a capitalist world, there is another definition of a citizen that you need to know. From the perspect...

Below is an image that went viral on social media among Afghanistanis. It shows a group of Hazara doctors volunteers from Dasht-e Barchi, a Hazara neighborhood in the West of Kabul, on board a helicopter bound for Kunar. The yellow barrel in front of them is filled with donated blood of Hazaras to the earthquake victims in Kunar, who are all Pashtuns. This is just from one group of Hazara doctors. Looking at this photo and the faces of these Hazara doctors who are going to save the Pashtuns makes me ask, what drives them to such unbridled enthusiasm for Pashtuns who are hostile to them? This happens in the backdrop of the ongoing genocidal campaign against the Hazara people by the Taliban, who are the Pashtuns. How can one absorb this contradiction? There is more to it, though. image source: from social media Now, this selfless act of Hazara doctors is both paradoxical and sad. This week, the Taliban decided to transfer the equipment of the only hospital that remained functional in D...

A second earthquake brought more devastation to Afghanistanis in the Southern part of the country. Now the death toll has passed 1,400 , and nearly 4,000 or more are injured. On September 3rd, I wrote a blog post about how "Afghan" women -I mean Pashtun women - are buried twice, once by natural earthquake, a second time by Pashtun men. The next day, on September 4th, an article in the New York Times by Fatima Faizi detailed the same concerns I had expressed the day before.  The summary of the article is that women die under the rubble while men are saved.  The reason why women are still under the rubble or remain under the rubble is that their male  mahrams  (lawful individuals or members of close family)   are all lost and dead under the rubble, and there is no mahram left to save their women.  On the other hand, the male rescuers who come from the village and the surrounding areas are not mahrams and by Pashtun tradition are not allowed to get close to w...

According to Reuters , the estimated death toll of the earthquake in southeastern Afghanistan has exceeded 1,400, and more than 3,100 injuries. It is heartbreaking to see this much pain in an already afflicted country, stretched resources, on top of a political crisis that has been ravaging since the Taliban takeover. But the saddest part of this earthquake is that women, girls, and children are the immediate victims. While earthquakes don't discriminate between their victims, society does.  I observed dozens of videos and photos taken by people on the scene or journalists who had visited the disaster-stricken area. In all photographs, men are rushing to recover bodies of men from under rubble, from trapped alcoves, or men who are injured, and then they are rushed to the helicopter and vehicles, but women are nowhere to be seen in the photos. Perhaps, they are not photographed due to the Pashtun strict cultural tradition towards women, or perhaps, they are being helped but not phot...

Afghanistan's modern history is shaped by significant violent events, wars, coups, and foreign invasions. One such event took place on August 15, 2021. On this day, Ashraf Ghani fled the country without notifying his cabinet and security apparatus, and so, he let the Taliban take over without any fight. Today marks the 4th year of the fall of Kabul to the hands of the Taliban. Though outwardly bloodless in its first hours, what followed in the coming days was nothing but a bloody, violent takeover.   It is a dark day by any measure. The fall of Afghanistan brought an abrupt end to the Hazara's liberation, a period that brought a brief respite to their relentless persecution and genocide. Today, Hazaras are being completely excluded from politics, barred from participating in government programs, contracts, and barred even from occupying menial jobs in their own districts and principalities. Thousands of Hazara families are being evicted from their villages and homes; instead, ...

American anthropologist Louis Dupree, in the early 1980s, coined the term "migratory genocide" in reference to the Soviet invasion of Afghanistan and the subsequent displacement of hundreds of thousands of Afghanistani refugees to neighboring countries. His point was that the Soviet invasion had caused the forced displacement of the local population. In other words, Soviet forces deliberately employed military tactics to make people abandon their homes.  Now, the Taliban are doing precisely what the Soviets did, even worse than that but they are doing it against the Hazaras people. Recently, in the Panjab district in Bamiyan province, the Taliban forcibly evicted 25 Hazara families from their homes , essentially imposing forced displacement. Since August 2021, more than a thousand families in different regions of Hazaristan (or Hazarajat) have been forcibly displaced from their homes and villages. This is a clear example of the same "migratory genocide" or what coul...

My early education began with poetry recitation. And so goes the answer when people have asked me, so far, what made me interested in poetry. There is a grain of truth in it but that is a whole different story that I need to write later. But now, an Iraqi poem. I first heard this poem in Farsi, not Arabic, a long time ago in Iran. I was a refugee. I was attending a poetry gathering when a young Hazara poet stepped up to the podium and said, “Today I’d like to read a poem by an Iraqi poet.” I don’t remember if he mentioned the poet’s name, or whether it was even his own composition, but what he said stayed with me. I listened intently. The poem deeply resonated with the Hazara people, those who have been driven from their homeland, Hazaristan. It captured the sorrow of exile and the search for a meaningful way to express that longing. The version he read had already been translated into Farsi. As he recited it, something about the rhythm and emotion drew me in more and more, and before...