Iranians who are celebrating a death and dismissing the dead

In the neighborhood where I live, there is an Iranian grocery store and a bakery inside, which I usually go to. The grocery store's owner is a pro-Shah. The entire store is decorated with mini Lion and Sun flags. Last night at seven o'clock, I went to get bread and saw a long line. I forced myself to wait in line, which I usually don't, unless I am starving. Within moments, I noticed middle-aged women in the line had their phones out of their purses, showing each other photos of men with white and black turbans. I saw one of those photos from a distance; it was of Gholam-Hossein Mohseni-Eje'i, the former Iranian minister of intelligence.

A tall, middle-aged woman with a large bracelet on her right hand said to the woman in front of her, "kasafat ra nabudash kardan" - they eliminated that filt. She meant Ali Khamenei. One of the women replied, "dasti shon dard nakuna -- thank you so much. "They hit him in a way we didn't expect," she added with a bit of stupification performance.

"Baba, I still can't believe it. They should have taken DNA from his filthy corpse. These filths know a thousand ways to survive," said a plump, not-so-middle-aged woman with a receding hairline.

"Bravo, for three days now we've been dancing and celebrating. We're so happy words can't describe it," said a tall woman who was standing in front of me. Everyone confirmed with cheerful faces, expressing happiness.

I asked the woman in front of me, "Excuse me, when were you last in Iran?" I asked in English, of course. I was afraid to ask in Farsi, afraid they'd jump on me. Ever since I heard about an Afghanistani restaurateur in Hamburg, Germany, who refused to install the flag of the Iranian Lion and Sun flag (or better known as the monarch's flag) in his restaurant, was stabbed to death by supporters of Reza Pahlavi, I've been very cautious since then when encountering Iranians in Orange County.

"Where are you from?" the woman asked me, before she answered my question.

"From Indonesia," I replied, of course not telling the truth to protect myself.

"Two years ago," she replied.

"I read in the news that Iranians living in Los Angeles celebrated the death of Ali Khamenei, but in the same attacks, 165 school children were killed by American and Israeli bombs. Don't you think Khamenei's death and those 165 children are connected?" I asked in order to challenge their moral standing.

With noticeable annoyance and open indignation, the woman said, "Those 165 children were children of Revolutionary Guard soldiers." Another woman interrupted her and said, "No, the school was bombed by the regime itself."

"Did you see or read that somewhere? I asked curiously.

She showed me a screenshot from a social media page that I later looked up and found was linked to Hasbara - the Israeli propaganda organization. 

I left the line without bread.

Young Israelis and Palestinians Debate

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Here in a program directed by Riz khan on Al Jazeera, young Palestinians and Israelis face off in a debate about their past, present and future. What do they think about their leaders, and do they think that they will see peace in their lifetime?

It seems that to Israeli youth, the pain of Palestinians is not quite understandable. What to blame? Their ignorance? State's manufacturing knowledge and history fed to the youth? How do Israelis learn about their country's history? A country that was built from ashes? Ashes of Palestinians? Who lived there before? What happened to the Palestinians who lived there? 

(I assume the same questions apply to settlers of the US, Canada, and Australia. What happened to the indigenous population?)

Palestinians have suffered from multiple losses, including losses of territories and also human beings since the formation of Israel in 1948. On the other side, Palestinian youth are complaining about the way they are treated by the Israeli soldiers and settlers. Rez khan has done a great job bringing these youth from both sides together to talk about their issues. Without a doubt, this kind of debate would impact both sides and be important in paving the way towards negotiation and peace. What these young people hope to achieve is peace for both sides. Both have shared pains, but the new generation should take the initiative towards peace.

The Middle East Doesn't mean Israel or Palestine anymore

The recent uprisings in Tunisia, Egypt, and seemingly sweeping across the entire Middle East have definitely shocked the world. No one was expecting such cataclysmic movements one after another. However, these uprisings also give a new picture of the Middle East to the world, especially to Western countries - a new picture that encourages people in the West to no longer see the Middle East as Israel or Palestine, but as an original Middle East, a larger area with relatively cohesive and in some part homogeneous people living with the same culture and religion.

Young Middle Easterners have proven that they can change their fate and shape it to their wills. These people no longer tolerate living under tyrannical regimes, and the most important things we have sees in these uprisings are the demands of freedom. In these uprisings, hundreds, maybe thousands of people have been killed so far; nonetheless, as the revolutions in Tunisia and Egypt triumphed in striving for democracy and freedom, they proved that no one can take away people’s freedom, even if you can kill a few of them.

Returning back to the subject, for the past decades, the only thing we have been hearing and reading about the Middle East was the conflict between Israel and Palestine. In many institution of higher education there are branches specifically teaching students about Israel and Palestine conflict. From now on, this could change; scholars would suggest studying a broader perspective of the Middle East.

Waltz with Bashir

In 2008, during a hot summer of Kabul, while I was wandering around the city of Kabul and trying to raise money in order to rent an internet café to teach blogging and online journalism to the students and journalists who were interested in doing citizen journalism, I approached a young documentary filmmaker who randomly spoke to me about the Oscar Award. He mentioned the movie ‘Waltz with Bashir” which was nominated for that award, but because I lived in secluded cities of Afghanistan that are mostly disconnected from the world, you would never hope you watch the most recent movies. Therefore, I never expected to watch “Waltz with Bashir” until I was assigned to write about it for my class.

The movie “Waltz with Bashir” is an Israeli animated documentary written and directed by Ari Folman. Folman served in the Israeli army and has been an infantry soldier. He depicts his memories of nightmares of two refugee camps: Sabra and Shatila. At a time when the Israeli Defense Force (IDF) occupied Beirut and blockaded the refugee camps, the allied Lebanese forces, enraged by the murder of their leader, entered the refugee camps and overnight more than 800 people were massacred.

Folman put himself aside and looks at this incident as a solider who later said that we were all pawns in internal political disputes that resulted in the massacre of hundreds.
“Waltz with Bashir” is a depiction of horror, insanity and pouring indignation. The film starts with a group of rabid dogs running towards a checkpoint and immediately cut into a dialogue where a solider tries to recall his lost memories from 20 years ago from the Lebanese civil war. He finds himself in a tank shooting aimlessly. in the meantime the film shows that the IDF were ruthlessly cruising the city of Beirut, moving from small alleys and driving the tank over cars and destroying the walls to find a way out. The story is being told by his friend whose tank hits a mine and as all the soldiers flee they are gunned down leaving one survivor. He swam and finally reached an outpost which belonged to his regiment.

Folman afraid of dying, he recalls his girlfriend and how hard it would be for his girlfriend to see his dead body back in Israel. He deploys to Beirut and after getting off a plane, he walks through a terminal and feels he should be sent on a vacation rather than to war. While he rejoins his unit, suddenly he and his fellows are targeted from the buildings nearby by enemy fithers.

Folman tries to remember his lost memories; he hallucinates on the beach that he drowns while his fellow friends left him. Folman tells the story through different characters; cameraman, commander, officer and major of military units. Folman shows that the Christian Phalangists take women and children out of their houses and drove them to a site of murder. The Israeli soldiers realize what will happen to them but are reluctant to prevent the massacre.

Finally, the film ends with actual footage of men, women and children who are brutally massacred by Christian Phalangists. “Waltz with Bashir” is a powerful film that narrates the story of Sabra and Shatila and could only be made possible though such an animated movie. “Waltz with Bashir” is mixed of horror and satire that depicts the most violent pictures with rock music, soldier’s dream of naked women, memories from living in pleasure at the beach and surrealistic pictures and the dreams in amidst of battle. “Waltz with Bashir” shakes up the viewers and shows the outrageous, shocking and graceless side of human nature.