Skip to main content

It's a new year in Afghanistan

I wrote this piece for CNN long time ago, I'm reposting here:

This year, the Nowruz festival holds even more significance and importance in the lives of Afghans since the United Nation’s General Assembly recognized March 21 as International Day of Nowruz.

Nowruz, banned under Taliban rule, begins on the day of the vernal equinox (the first day of spring) and marks the beginning of the new year. Every year, three days before Nowruz, tens of thousands of people travel to the northern Afghanistan city of Mazar-e Sharif to watch the elaborate ceremony.

Nowruz is celebrated for two weeks throughout Afghanistan. People wear new clothes, refurbish their house, paint the buildings and henna their hands. Young girls go with their mothers to holy shrines and pray to have a good future, a good life and a good husband and be fortunate while the boys have an eye on their parents to decide who is fair and suitable for him.

One of most famous of Nowruz traditions among Afghans is to forget and forgive mistakes of one another and start the New Year with new hopes and new goals. During the first three days of the year, families and relatives meet and visit each other’s houses. These are parts of Afghan traditions that date back centuries.

Jashni Dehqan, which literally means the festival of farmers, is also celebrated in the first day of year, in which the farmers walk in the cities as a sign of encouragement for the agricultural productions. For the last few years, President Hamid Karzai always participated in the festival of farmers and encouraged the farmers in agricultural productions and environmental green movement. This activity is being performed in Kabul and other major cities, in which the mayor and other high governmental personalities participate.

One of the most significant symbolic traditions of Nowruz in Afghanistan is haft mewa, or “seven fruits.” (haft sin, or seven “s,” is a similar tradition common in Iran.) The “seven fruits” table starts with seven dried fruits: raisins, senjed (the dried fruit of the oleaster tree), pistachios, hazelnuts, prunes (dry fruit of apricot), walnuts and either almond or another species of plum fruit. Haft mewa is like a fruit salad, served in the fruits’ syrup.

Haft mewa and haft sin’s philosophy is almost the same. The seven items symbolically correspond to seven creations and holy immortals called Amesha Sepanta (meaning “bounteous immortal” in the Avestan language) protecting them. The seven elements of life - namely fire, earth, water, air, plants, animals and human - are represented.

 Some Afghans have never forgotten the bitter period of their life during the Taliban regime when they were banned or excluded from the traditions. Celebrating Nowruz always involves music and various entertainments that from the Taliban point of view, were forbidden. Another reason that the Taliban banned Nowruz was that women have a significant role in the Nowruz ceremony. In the time of Taliban, women were not allowed to participate in any ceremonies that music played and dancing was involved.

Traditionally, Afghan women celebrate Nowruz with samanak: it is made of wheat germ and is a special Afghan female tradition. They cook it from late in the evening until daylight. During this cooking time, the women gather around and sing Nowruzi songs, accompanied with special drums and dancing. No men are allowed to take part in this ceremony.

According to BBC report, the director of the Nowruz festival in Mazar-e Sharif said that this year an estimated 120,000 people throughout the country are traveling to Mazar-e Sharif. The ceremony always taken place in the Shrine of Hazrat Ali, also known as the Blue Mosque.

One part of the Afghan New Year is a speech by President Karzai, outlining the events of the past year and his programs for the new year. After the official speech, the president calls upon the special security guard to start the New Year celebration with three shots of a cannon. Following the three shots, a huge flag is raised from the ground. People watch the movement carefully - if it rises hard and slowly, a bad year is predicted but if the flag is risen gently, the new year is predicted a fortunate and happiness year.

When the day’s ceremony ended, the night’s ceremonies arrive, full of music and concerts. Every year, top singers are invited by the government to travel from Europe and America to northern Afghanistan and sing for the new year celebration. Not only Afghan singers are invited but groups of musicians and singers from Pakistan, India, Iran, Turkey, Tajikistan and Uzbekistan are included to participate and demonstrate their culture alongside Afghan artists. After the official ceremony, people head to a huge field for a game of buzkashi, an ancient traditional sport where riders on horses compete over a goat or calf carcass.

This year, all Afghans are hoping to start a good year with changes and improvement in security issues. Some refer to the Marjah operation as a successful example of fighting against the Taliban insurgency and wish that the Taliban will be wiped out in the southern region. Afghans are excited that from now on, Nowruz will be recognized by the United Nations as it becomes part of the world’s many heritages.

Comments

Popular posts from this blog

The Root Cause of Green on Blue Attacks

Note: I published this article first on  openDemocracy ‘Green on blue attacks' is the name given to a growing series of incidents where seemingly rogue Afghan security forces turn their guns on their NATO counterparts. These insider attacks have led to the deaths of more than 50 NATO troops since the beginning of 2012. Subsequently, NATO responded in September by halting joint operations with Afghan security forces to prevent further attacks, following the deaths of 6 International Security Assistance Force (ISAF) troops over one weekend .   With the increased frequency of green on blue attacks, the topic has become an important subject for western media. It is usually portrayed as a religious and cultural problem in which Afghan troops react to perceived insults by American troops’ behavior. Others cite Taliban infiltration into Afghan security forces. But after talking to various Afghan journalists and writers who have been covering this issue for the past decade, ...

Discussing the "Green on Blue" attacks with BBC World News

Here I discussed the impact of the "green on blue" attacks by members of the Afghan police and army against coalition forces in Afghanistan and NATO airstrike which killed 8 women who were out gathering firewood before dawn.

Individuals Matter

Individual leadership matters, and leaders make a difference in international relations. There is some empirical evidence that individuals have played an essential role in international relations. In IR, the form of government is not as important as the leadership. Sometimes, the public domain and internal politics are personified in leadership. In Farsi, there is a proverb that goes "what leaks out of the ewer is what is inside it"[از کوزه همان تراود که دراوست],or as it goes in English, "a tree is known by its fruit." Let's consider Ahmadinejad of Iran's leadership, for example. During his two-term presidency, he had been one of the most controversial figures in the international sphere. If Ahmadinejad had not called Israel a “tumor” and had not reiterated the words of former Supreme Leader Ayatollah Khomeini, by saying that Israel should be wiped off the map, today, Iran might have a different status in international relations. Furthermore, if Ahmadinej...

Learning Online Journalism and Writing Blogs in Helmand Province

Note that this article was first published in the America.gov ( direct link of this interview )and if you reproduce this article you must retain this notice. ----- Introduction: A surprising number of Afghans blog on the Internet and even more want to learn how. Nasim Fekrat has been at the forefront of helping Afghans use modern technology to communicate with each other and the rest of the world – but it can be a dangerous business. America.gov’s Jane Morse talked with him earlier this year while he was in United States on a fellowship (see: Eager to Learn About the World, Tech Savy Afghans Turn to Blogs .) In a new guest post, Nasim talks about his latest efforts to teach blogging in Helmand province, the largest in Afghanistan and the world’s top opium-producing region. The province is the site of ongoing deadly fighting between the Taliban and American, British and other NATO troops. This is the sixth day that I am in the war-torn province of Helmand. My friends in other...

Rejoicing over the Death of an Evil Person

In 2013, when Margaret Thatcher died, some people celebrated her death--due to her destructive economic policies during her terms--not only in the UK  but also in other places, like  Chile . Rejoicing over her death was not only considered something unethical but a source of joy and happiness.   Today I heard that Mujib Rahman Ansari, a senior Sunni extremist  cleric and pro-Taliban, was killed in a blast . On social media platforms, many Afghanistanis expressed their happiness over his death. The first question that might come to our mind is, is this morally a good thing? This is not the right question. A more correct and accurate question to ask is whether the absence of someone who promoted and caused hatred, disgust, misery, and suffering brings us peace?  I asked a friend of mine this question. He told me that "rejoicing over the death of an evil person should not only be considered normal but also morally justifiable. We humans naturally rejoice ...

How does NATO determine who is insurgent and who is not?

On September 16th, 2012, AFP reported that NATO troops killed eight Afghan women in an airstrike. These women were on a mountainside collecting firewood for fuel in a small village in the Alingar district of the Laghman province. According to the report, ISAF spokesman Lieutenant Colonel Hagen Messer said that the shooting happened at around 1:00 am (2030 GMT Saturday) . Considering Afghan society and especially Pashtun traditions, it is almost impossible to believe that they would let their women go out in middle of the night, in complete darkness to collect wood. Traditionally, it is immoral and against Pashtun culture to let their women go out, especially in the dark, for work. Moreover, it makes the story murkier when it says the women were in the woods at 2:00AM because they cannot see in the dark. Usually, Afghans collect firewood and pile them next to their houses and huts and it is the men’s job not women’s job. The AFP and New York Times (NYT claims the airstrike hap...

Ta’arof as a Denial in Iranian Social Life

Christopher de Bellaigue who is the author of the new book Patriot of Persia: Muhammad Mossadegh and a Tragic Anglo-American Coup has published an article on the Atlantic , explaining the complexity of ta’arof in Iran. Ta’arof is a borrowed word from Arabic which is simply used for introductions and meeting people. In Farsi ta’arof is a form of polite behavior shown among Farsi speakers in Iran. It is a delightful and respectful interaction but at the same time it is a form denial and dishonesty. As Bellaigue explains ta’arof is “symptomatic of a broader Iranian tendency to clothe every­thing in ambiguity—and to spend an inordinate amount of time doing so.” Bellaigue, whose wife is Iranian, applied for Iranian citizenship eight years ago. Each time he went to the Department of Alien Affairs, he was welcomed warmly and offered tea and then asked to visit again. He says since ta’arof has an open ending, 8 years later, he is still waiting for his citizenship. Ta’arof as much...

America's Drone War Stoned by Afghans

Apparently this drone has crashed three weeks ago. According to PressTV, the unmanned drone has crashed in western province of Herat . From people's words in the video, it appears that the incident has happened in a Pashtun area. Nothing has yet said or published online by American officials in Afghanistan to disclose any details about the incident. The militants has claimed they have shot it down and then they have taken away the wreckage of aerial vehicle. Since the incident happened in Herat province, which is coterminous with Iran, it might be possible that the Taliban have sold it to Iran. If the Taliban have not sold it to Iran, then, one would wonder, what use the wreckage of drone may have to the Taliban? Apparently nothing and they may destroy it by throwing stones at it, as they do in this video. A friend of friend who had shared this video on his facebook page sarcastically titled "the stranded pilgrim." According to some, this beast has done a great job...

For The First Time: Blogging Workshop in Kabul

-------- For the first time in Afghanistan , a two days Blogging workshop was organized by the Afghan Association of Blog Writers . The participants were an Afghan journalist, a University teacher, a poet and writers from different provinces and of various ethnic backgrounds. The main goals of this workshop are better access of journalists to weblogs and other digital media. Since Afghan print and internet media are of a very low quality, blogs could help the Afghan print media and become a milestone in the media situation in Afghanistan . This was just the first blogging workshop in Afghanistan . The plan is to continue with more workshops in different parts of Afghanistan , including Herat , Mazar-e- Sharif, Jalalabad, Kandahar , Bamyan and Daikundi. Cultural activities in cyberspace, theories of blogging, detailed similarities and differences between web sites and weblogs, and the techniques of making a blog were discussed in these two workshop days. And at the end, ea...

Decline of Iran's Soft Power in Afghanistan

Stanford: CREEES seminar: "Iran and the Hazaras of Afghanistan: The Decline of Tehran's Soft Power" Short synopsis of my talk’s proposed content: Iran’s influence in Afghanistan is unique in that it has not historically derived from support for militant groups, but instead from “soft power” especially through Afghanistan’s Shiite Hazaras people.  The Hazaras share language, religion and culture with Iran, and constitute approximately 10-15 percent of the Afghan population. Over the last four years, Iran has accelerated its soft power efforts through Hazaras by investing in construction projects, increasing trade and promoting its ideology. Iran has also engaged in cultural exchange programs and provided humanitarian aid and scholarships.  Books, DVDs and pamphlets promoting anti-Zionist and anti-American sentiments have been distributed to Hazara communities. Despite investing significant resources in these efforts, Iran has not achieved the influence ...